Local Antiquity in Lishe

In souterhn Jiangsu, there are plenty of old towns, but many of them are closely associated with canals. Lishe Village 礼社古村 is certainly not that type. China Daily makes the place seem vibrant with a lot of local history. However, I went here on my ebike, since it was right over the city line with Changzhou and the former Qishuyan district.  It largely seemed very quiet. So, what is there to see here? My experience was different than the China Daily article linked above. This wasn’t a guided tour. Just a random, solo westerner showing up. That is neither good nor bad. Here is what I did see.

There are two former residences open to the public. They are of Xue Muqiao 薛暮桥 and Sun Yefang 孙冶方. Both were prominent members of the Chinese communist party, and both were Marxist economists of note.

Other than that, there is a traditional stage / performance space.

With noodles drying in the sun!

Lishe Village is quite small. It takes roughly about an hour — two at the most — to see everything there is to see here. You can easily walk out of historic part and end up in a working class neighborhood next to a canal.

It was here that I saw a Chinese guy just wandering in tighty-whitey underpants with nothing else. In his defense, it was a hot day. He was also chain smoking cigarettes. The course correction back to the historical area wasn’t hard.

All in all, you get a fundamentally different vibe here than you would in, say, Wuxi’s Nanchan area. There, there is a bustle of tourists and people catering to tourists. Here, it’s almost serene. Then again, Nanchan is centrally located in Wuxi. This is in an extreme corner to the Huishan District. As stated earlier, it’s just over the city line with Changzhou.

Pudong’s Way Station

When you are an expat living in places like Changzhou, Wuxi, Zhenjiang, and some of the smaller satellite cities around those prefectures, getting to Pudong International can be a bit of a drama sometimes. This is more the case when you are on a university teacher’s salary and need to travel on budget. You don’t have the deep pockets of an engineer or a business man, and there is no hiring a private driver; you basically have to take a combination of train, subway, and coaches just to get to the airport — and that is just the beginning of a longer journey back to the west. And, sometimes, even logical plans and preparations can go awry.

I know this because I am writing this in New Jersey. It’s that time of year when I go back to America to see my family. Part of my plan involved going to Pudong a night early and staying at the hotel there. Only, no rooms were available once I arrived, and when that happens, one of the airport employees / ushers points you at an booking office that will help you find lodging elsewhere. 

I eventually ended up in a shuttle bus to a nearby hotel. By close, I mean 7 kilometers and in a village near a highway’s on and off ramps.  If you are not careful, you could end up in a “super bargain” of a hotel. Of course, “super bargain” could be a euphemism for something like this…

I ended up here because I thought a representative standing near the Korea Air help desk was some how affiliated with that airline. He wasn’t. This bit of lodging was located on a back street next to a decrepit canal.

Because of a flight scheduling mishap, I ended up staying here for two days. Before anybody suspects that this is the beginning of a horror story, let me just say it isn’t. I have very low standards for hotels — all I need is a clean room, a clean bathroom, a functional shower, wifi, and a desk. If I have that and a cheap lodging price, I am extremely happy. Pools? A weight room? A swanky bar? A fancy restaurant? All that is pretty much useless to me. I am also a guy that doesn’t mind wandering places unfamiliar to me, and I certainly spent a lot time doing that.

At first, Jiangzhen — the town I was in — seemed like a dusty little backwater of Shaghai’s Pudong New District. The major industry here are solely hotels serving overflow passengers needing a temporary accommodation.  I chose to try hard to not look at it that way, and I tried to wander to get a sense of the landscape. I felt watched, quite frankly. Especially by this guy …

Clearly, one of the most epic mustaches in Shanghai.

This all sounds bad, but the entire area has some basic amenities for international travelers that may end up here a night or two.

Starbucks, a Burger King, a KFC, and a few other things. Those are not reasons to come here. Most international travelers do not choose to visit a place like Jiangzhen. None-the-less, they end up here, and time seems to slow down as if you have no other place to go.

Either way, the Jiangzhen area was better than a similar area I stayed in last year while traveling to the USA. That was Hongqiao — their hotel overflow area had nothing, the ATMs were all out of money, and the whole area was a construction site with people staying in it. To that end, Jiangzhen seems a bit cozy.

Xu Zhimo Romantically in Changzhou

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Image of Mr. Handsome Courtesy of Wikipedia

A snowflake falls from a winter cloud, but it seems intent. It’s consumed with desire. As it flutters its way to earth; it works hard to avoid forests, mountains, and valleys. It does not want to land on something or somebody meaningless. It knows what it wants its destiny to be: it has to seek out a garden and fall onto a beautiful woman so that it could melt and “dissolve into the cordial waves of her heart.”

This is the gist of 徐志摩 Xu Zhimo’s famous poem, “A Snowflake’s Happiness” — 雪花的快樂. My summation is a bit crude, because there is more at work here. The whole poem is a complicated metaphor about love, and that gets into the mechanics of how it was written. The first line goes like this:

If I were a snowflake

The voice of the poem is not declaring, “I am a snow flake.“ The operative word here, if we are trusting the translator, is if.  That means its a metaphor and not a description of real life or something following a more narrative context. Much like other effective poems, the middle is there to build tension and led to the emotional payoff of the end. Of course, I’m not basing this off the Chinese original, but a translation I found on a blog. This version reads like a few of the others that I have found

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This is well and fine, one might say. But what does this have to do with Changzhou? Xu, after all, was born in Zhejiang and spent a lot of time studying in the US and the UK. Living in England is the subject his most anthologized poem, “Taking Leave of Cambridge Again.” As it turns out, Xu had a few links to Changzhou. The first comes by way of his romantic relationship with Lu Xiaoman.陆小曼. She spent sometime growing up in the Dragon City and had a definite connection to it. By default, that gave Xu an connection, too.

During his writing career, Xu also wrote a poem about Tianning Temple. The temple’s website even acknowledges this. This has been translated into English, but its only available in print. It isn’t online, and the collection of verse does not have an eBook version. I would have bought a copy if it had. One can shove the Chinese version into an online translator, but that really does a bunch of indignities to poetry. Verse is a medium where the choice of language is mostly exact and precise. It’s all about the subtleties of nuance.  Translating something like this with Google is like taking a beautiful, delicate, and exquisite piece of porcelain and dropping it into a blender.

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Despite these literary and historical connections to Changzhou, there is something real that somebody can go see. It’s in Tianning, near a northern exit of Hongmei Park and just down the street from the downtown train station. There is a statue depicting a romantic couple, and the are standing next carved metal baring the title of Xu’s snowflake poem.

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It would be easy to pass this by and think it’s the only thing referencing Xu Zhimo in the area. However, if a person were to descend a nearby staircase and stand along the canal, they would see this.

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These are inscribed tablets reproducing pages from Xu Zhimo’s diaries. This, in particular comes from 爱眉小札日记. This diary has been published in Chinese as a book, but like a lot of Xu’s prose, it has not been translated into English. If one were to look at some of what has been reproduced on this wall, it’s a emblematic of Xu and the writer he was.

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Of course, Xu was a hopeless romantic. He not only had a relationship with Lu Xiaoman, but he had conducted affairs with lots of other women. If you take the content and context of his writing and put that to one side, there is something more stylistic. The passages on display near Hongmei are bilingual. English sentences like

Oh May! Love me; give me all your love. Let us become one…

are interspersed into Chinese. This is no accident. Xu also worked as a translator, and he was proficient enough in English to study both in the UK and the USA. This also gets into the type of writer he was.

In some ways, Xu Zhimo can be compared to Ezra Pound in America. Pound looked at traditional forms in English language prosody and wanted to throw them out, start over, and bring in something new. He had translated Chinese poets like Li Bai and felt their influence. Pound also translated Japanese verse, and his famous “In The Station of the Metro” poem reads like a haiku. On the other hand, Xu Zhimo  returned from study abroad. and did the same thing. Only, he loved western poets like Keats and Shelley. He wanted to throw out traditional Chinese poetic standards and write something more influenced by the west.  In short: Xu was not immune to experimenting and playing around with language.

Whether it is by way of his Tianning Temple poem or his relationship with Lu Xiaoman, Xu had some connection with Changzhou. This city has had a long reputation for helping cultivate scholars and and people of intellect. Xu Zhimo definitely didn’t come from here, but as evidenced by sculpture and canal-side engraved passages, Changzhou will still celebrate its link to him.

This was crossposted from Real Changzhou. 

China’s First Steamship in Wuxi

Steam technology came to China during the Qing Dynasty, and there is an interesting dynamic to think about there. In Ancient history, the Chinese were essentially global leaders of innovation. Gun powder, for example, came into being during the 9th century, and the Chinese followed that up with the “fire lance” a hundred or so years later. This was basically a tube at the end of a spear the could belch out fire and sometimes, if one had some really nasty intent, flaming hot shrapnel. The fire lance was the precursor to all firearms and guns to follow.

Fire lances don’t allegedly kill people; people allegedly kill alleged people!

Ask yourself how something like that didn’t change the world? Then, somehow, China lost its edge. During the Ming and early Qing Dynasties, The Middle Kingdom shut itself off from the rest of the world. In isolation, the culture slowed its technological growth and the west caught up and surpassed China.  Once the later Qing reopened to western trade, China had a lot of catching up to do.  What good is a ancient Chinese fire lance in battle when Americans invented the first rapid-fire machine gun? (The Gatlin Gun)

Gatlin Guns don’t kill people, people kill …. um, wait, who am I kidding? This things mowed down a lot of soldiers during the American Civil War.

Guns or otherwise, the Chinese had fallen behind. So, back to my original point. The British first demonstrated a steam powered locomotive to imperial court in 1864, and the trend from there indicates that most of the innovations like this came from foreign sources at high cost. Most people and nation states dream and aspire towards self reliance. So, you can imagine how some Chinese people would actively want to make their own steam engines and not have to pay top sums of money for a foreigner to manufacture one for them.

Here is where an interesting — but almost forgettable — little display in present day Wuxi comes into play. It’s along the Liangxi Touring Recreational Greenway. This is a part of the greater Grand Canal network of artificial waterways that can be found in cities from Hangzhou to Beijing. This particular stretch of water is walking distance from Wuxi’s central train station and is near a thick cluster of dance clubs.

So, what exactly am I talking about? There is a replica of a steamship permanently moored to the side of the canal here. Next to this boat, three statues of Chinese men stand. In all likelihood, they are Xu Shou with his son, Xu Jiangyan, and a family friend, Hua Hengfang. These three conceived, designed, built, and test drove the first steam-powered boat ever locally produced in China. This endeavor was funded by Zeng Guofan. He is perhaps more well known for his efforts in helping to put down the the extremely bloody and destructive Taiping Rebellion. So, this little boat thing in Wuxi is more of a minor footnote on his career as an imperial official.

In some respects, China is still playing “catch up” with the west when it comes to technology. In other areas, like the building  infrastructure like roads, rail systems, subway networks, and much more, China is already leading and has left the USA far, far behind. But, in history, a lot of things are interconnected in subtle ways. So, Wuxi’s claim to have been the home of the first domestically created steamship engine may not sound like a big deal. It may still sound like a footnote in history, but even footnotes have context and greater meanings.